![]() This parallels Jung's dual aims of creating a psychological theory and helping his patients individuate while also prophesizing and proclaiming the emergence of a qualitatively new religious consciousness. In his writings on religion and its relationship to psychology it is evident that these experiences served as the foundation for Jung's theoretical work, which exhibits a dyadic structure that oscillates (and often bridges the gap) between the metaphysical and the psychological. The majority of Jung's own experiences are recorded in The Red Book and his auto/biography, Memories, Dreams, Reflections, as well as the forthcoming Black Books, which I have not had the opportunity to include here. In this bibliographical essay, I have attempted to chart a course into the religious dimensions of Jung's thought, focusing on his relationship to his own mystical experiences and to the religious ideas to which he was drawn in the endeavor to clarify what such experiences meant in the context of his psychology. Jung’s subjective focus goes beyond the subjective, the psyche, in its presencing with the field of the unus mundi. I will also look at how synchronicity is seen as subjective from the currently predominant Mental-Rational consciousness, but is integrally connected across the cosmic field, as Jung would see it from a magic/mythic/mental awareness. The last part of the paper will explore how synchronicity is integral and a leap into a new cosmic awareness that is also a responsibility for the individual. This theme will be developed through personal, sentient experience, including examples of synchronicity-e.g., an out of body experience, significant dreams and foretelling’s. Synchronicity has a “vertical” and “horizontal” depth integrating all awareness a-temporally/a-spatially/a-locally. ![]() It will focus on the dynamic of the psyche as (ProcessMind) field and the unus mundi. This presentation will trace the arc of the Jungian process of synchronicity exploring its depth in the cosmic Self.
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